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Tuesday, 9 April 2013


In 'I think therefore I am', the 'I' of the 'I think' is not the same as the 'i' of the 'i am' Why? The sensation I have of existence is not yet a 'me'. It's an un-reflected sensation it's born within me, but without 'me'. We can say nothing about nothing. This is why... the number of books can't be limited. All the bodies together, all the minds together... and all their output, are not worth the least expression of charity. This belongs to infinity. JLG